"How much more would
a few good and fervent men effect in the ministry than a multitude of
lukewarm ones!" said a Swiss Reformer,- a man who had been taught by
experience, and who has recorded that experience for the benefit of
other churches and other days.
The mere
multiplying of men calling themselves ministers of Christ will avail
little. They may be but "cumberers of the ground." They may be like
Achan, troubling the camp; or perhaps Jonah, raising the tempest. Even
when sound in the faith, through unbelief, lukewarmness and slothful
formality, they may do irreparable injury to the cause of Christ,
freezing and withering up all spiritual life around them. The lukewarm
ministry of one who is theoretically orthodox is often more extensively
and fatally ruinous to souls than that of one grossly inconsistent or
flagrantly heretical. "What man on earth is so pernicious a drone as an
idle minister?" said Cecil. And Fletcher remarked well that "lukewarm
pastors made careless Christians." Can the multiplication of such
ministers, to whatever amount, be counted a blessing to a people?
When the
church of Christ, in all her denominations, returns to primitive
example, and walking in apostolical footsteps seeks to be conformed
more closely to inspired models, allowing nothing that pertains to
earth to come between her and her living Head, then will she give more
careful heed to see that the men to whom she intrusts the care of
souls, however learned and able, should be yet more distinguished by
their spirituality, zeal, faith and love.
In
comparing Baxter and Orton, the biographer of the former remarks that
"Baxter would have set the world on fire while Orton was lighting a
match." How true! Yet not true alone of Baxter or of Orton. These two
individuals are representatives of two classes in the church of Christ
in every age and of every denomination. The latter class are far more
numerous: the Ortons you may count by hundreds, the Baxters by tens;
yet who would not prefer a solitary specimen of the one to a thousand
of the other?
This is
one of the secrets of ministerial strength and ministerial success. And
who can say how much of the overflowing infidelity of the present day
is owing not only to the lack of spiritual instructors-not merely to
the existence of grossly unfaithful and inconsistent ones-but to the COLDNESS of
many who are reputed sound and faithful. Men cannot but feel that if
religion is worth anything, it is worth everything: that if it calls
for any measure of zeal and warmth, it will justify the utmost degrees
of these; and that there is no consistent medium between reckless
atheism and the intensest warmth of religious zeal. Men may dislike,
detest, scoff at, persecute the latter, yet their consciences are all
the while silently reminding them that if there be a God and a Saviour,
a heaven and a hell, anything short of such life and love is hypocrisy,
dishonesty, perjury!