There is much talk of holiness among those that are sanctified by faith that is
in the Lord Jesus Christ. Besides the standard definition of holiness which is
widely given, I think that a better and more expounded definition of holiness
should be given that touches more deeply on the glorious way of life that we
live called holiness.
Holiness is an abandonment of the things of this world for all the will of God.
Even the slightest objection to giving one's self over to the will of God is cast down. The person walking
in holiness is in such a state of glorious obedience to God that they can praise God in
the good and in the bad; in afflictions and in blessings; in necessities and in
abundance; in persecution and in honor; and any experience of life, they are
unshaken and stable in their walk of holiness with their God. They can turn the
worst experience into spiritual gold and be blessed in the least of
circumstances.
Holiness is a purity of motive. The Lord Jesus said, "The light of the
body is the eye: therefore when thine eye is single, thy whole body also is full
of light; but when thine eye is evil, thy body also is full of
darkness" (Luke 11:34). The single eye is the purity of motive to where the
whole body is full of light and darkness has no place therein. Such holiness is
not a mere outward cleanliness to which one can proclaim their holiness before
man, but fulfills that and also entails and inner cleanliness to which one can
examine their hearts before the light of God's word and by the leading of His
Spirit and be found pure before both God and man.
Holiness is a personal power over one's own life and walk with the Lord.
The motives are pure, the eye is single, and the will of God is given the
preeminence. There is a strong sense of direction and control over one's life
and faith. Wavering, doubt, and unbelief, are replaced by faith, hope, and
charity (1 Corinthians 13:13; 1 Thessalonians 5:8).
Holiness is an abstaining from all evil and even the
appearance of evil, as the word of God says, "Abstain from all appearance of
evil" (1 Thessalonians 5:22).
Holiness is a power over Satan, his devils, and all of his works. This power comes from
submission to God. All one must do while walking in holiness is resist the devil
and he will flee (James 4:7). The word of God says it thus, "We know that
whosoever is born of God sinneth not; but he that is begotten of God keepeth
himself, and that wicked one toucheth him not" (1 John 5:18). Unclean spirits
come to the one walking in holiness and find a clean house filled with the power
and faith of God. They have no place to be found in the saint and cannot come back into the habitation
they once made in the individual like they can with those that are not walking in
holiness (Matthew 12:43-45).
Holiness is a personal boldness with God and man, as it
is written, "The wicked flee when no man pursueth: but the righteous are bold as
a lion" (Proverbs 28:13).
Holiness is a boldness with men in preaching, teaching, instructing,
correcting, and rebuking (Acts 4:13, 29, 31; 13:46; 2 Corinthians 7:4; 1
Thessalonians 2:2; 1 Timothy 3:13). While one may be unlearned, the boldness and
faith of God coming forth from the holiness believer can expound on mysteries
the most learned could not explain. This boldness is not that of the natural
man which is loud and overbearing. It is a humbled boldness led by the Spirit of
God.
Holiness is a boldness with God in faith that whatsoever
we ask in prayer, believing, that we shall receive (Matthew 21:22; Mark 9:23;
11:23-24; John 14:12-15; 15:7, 16; Ephesians 3:11-12; Hebrews 10:19; 11:6; James
1:5-8). The Lord spoke of such boldness in asking things from His hand even when
He said, "Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of
things to come concerning my sons, and concerning the work of my hands command
ye me" (Isaiah 45:11). Why would God grant such boldness and power with God
upon His saints? The answer is quite simply because they walk in holiness
before Him and are committed to seeing His will brought forth and accomplished,
they would not command things in prayer that would fall outside of the will of
God. The fear of asking God for something amiss subsides when one is walking in
holiness.
Holiness is a more effectual usage of the time we are given in this
world. Without holiness there are many things that one can become entangled in
that waste this precious time. Many times I have seen claimed saints deep in
idle conversation, going to movies, watching television, and being otherwise
unproductive and ineffectual. In holiness one has their priorities straightened
out and can more effectually use their time in following the will of God in
their lives. When one walking in holiness lays their head down to sleep at night
they are just as filled and refreshed in the Spirit as they were when they
started that morning. The things of this world that could have detracted from
the godly usage of their time are not temptations for them, and the things of
the kingdom are their first priority.
Holiness is a mind that is renewed and that thinks on "whatsoever things
are true, whatsoever things are honest, whatsoever things are
just, whatsoever things are pure, whatsoever things are lovely,
whatsoever things are of good report; if there be any virtue, and
if there be any praise" they think of it (Phillipians 4:8).
Holiness is a heart filled with all the fruit of the Spirit which is
"love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness,
temperance: against such there is no law" (Galatians 5:22-23). They are not
lacking in one area, as this would show forth the presence of sin, in which case
all is corrupted.
Holiness is a complete crucifixion of "the flesh with the affections and
lusts" (Galatians 5:24). The holiness follower is not under the burden of the
old man and is not carrying the old man around with the new man.
"Therefore if any man be in Christ, he is a new creature: old
things are passed away; behold, all things are become new" (2 Corinthians 5:17).
"For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision,
but a new creature." (Galatians 6:15)
Holiness is a prayerful attitude, as the Scripture saith, "Pray
without ceasing" (1 Thessalonians 5:17).
Holiness is a deep
and abiding love of God with all thy heart, and with all thy soul, and with all
thy mind; and a deep and abiding love for thy neighbor, even as thyself. "Jesus
said unto him, Thou shalt love the Lord thy God with all thy heart, and with all
thy soul, and with all thy mind. This is the first and great commandment. And
the second is like unto it, Thou shalt love thy neighbour as thyself. On
these two commandments hang all the law and the prophets" (Matthew 22:37-40).
It might better one's understanding if I also explain some of the things that
holiness is not.
Holiness is not an emotional feeling, ecstasy, happiness, joy, bliss,
elation, or excitement. It is a
true pure heart tuned into the perfect will of God.
Holiness is not a desire to lead or rule over God's people. To the
contrary. Holiness draws the saint into a place of being humble and willing to be
led by an individual that may be perceived as inferior to them. It is the
ability to be calm and meek in all circumstances and following the leading of
the Holy Spirit.
Holiness is not freedom from temptation, rather it is the ability to
stare temptation in the face and boldly overcome it while remaining pure before
God and man. One's garment does not become spotted when facing temptation when
they are full of the overcoming faith that holiness procures.
Holiness is not a special ability to preach or teach and receive the
adulation of men, rather it is the ability to not be jealous when a man is
applauded for their ability to preach or teach the word of our God.
With all these points being made, I invite you to search your heart. "Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?" (2 Corinthians 13:5). "Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears" (Hebrews 12:14-17).